There’s been mistreatment or injustice – now what?

The Practice:
Stay right when you’re wronged.

Why?

It’s easy to treat people well when they treat you well. The real test is when they treat you badly. (Much of what I say here applies to concerns about injustice or mistreatment that threatens or happens to others, from someone bullying a child to an oppressive government, but I will focus on the personal level.)

Think of times you’ve been truly wronged, in small ways or big ones. Maybe someone stole something, turned others against you, broke an agreement, cheated on you, or spoke unfairly or abusively.

When things like these happen, I feel mad, hurt, startled, wounded, sad. Naturally it arises to want to strike back and punish, get others to agree with me, and make a case against the other person in my own mind.

Are you thinking too much?

The Practice:
Rest your weary head.

Why?

The traditional saying that’s this week’s practice has been sinking in for me lately. Thoughts have been swirling around like a sandstorm about work, things I’ve been reading, household tasks, finances, concerns about people, a yard that needs mowing, loose ends, projects, etc. etc. The other day I told my wife: “I’m thinking about too many things.” Know the feeling?

By “head” I mean the cognitive aspects of experience such as planning, analyzing, obsessing, considering, worrying, making little speeches inside, going back over situations or conversations, and trying to figure things out. “Weary” means being fatigued due to continued exertion or endurance, sometimes also with a sense of being dismayed, even depressed; its roots as a word have to do with the effects of a long journey. Basically, your tank is running low.

How did we evolve the most loving brain on the planet?

Humans are the most sociable species on earth – for better and for worse.

On the one hand, we have the greatest capacities for empathy, communication, friendship, romance, complex social structures, and altruism. On the other, we have the greatest capacities for shaming, emotional cruelty, sadism, envy, jealousy, discrimination and other forms of dehumanization, and wholesale slaughter of our fellow humans.

In other words, to paraphrase a teaching story, a wolf of love and a wolf of hate live in the heart of every person.

Many factors shape each of these two wolves, including biological evolution, culture, economics, and personal history. Here, I’d like to comment on key elements of the neural substrate of bonding and love; in next week’s blog, I’ll write about the evolution of aggression and hate; then, in the next several posts, we’ll explore the crucial skill of empathy, perhaps the premier way to feed the wolf of love.

Does it feel safe with other people?

The Practice:
Relax needless fear around others.

Why?

We all know this fear. You step into a meeting with people you know and still there could be a watchfulness, a restraint, a certain carefulness in how you speak that comes more from subtle anxiety than reasonable prudence. Perhaps someone disagrees with you in this meeting – and you feel uneasy, off balance, unprotected; maybe later you worry what others thought about how you responded to the disagreement: Was I too irritated and pushy? Do they think I’m defensive? What should I do next time? When you get home, let’s say your teenage son is quiet and prickly as usual. You want to tell him that the chilly distance between you feels awful, and you want to open your heart to him . . . but it feels awkward, you’re afraid of making things worse, and when you spoke from the heart while growing up it did not go well and the fears reaching back into your childhood shadow and strengthen your fears today, so you say nothing, again. (I have had to deal with this myself.)

Who do you trust?

The Practice:
Trust yourself

Why?

As I grew up, at home and school it felt dangerous to be myself – my whole self, including the parts that made mistakes, got rebellious and angry, goofed around too loudly, or were awkward and vulnerable.

Not dangers of violence, as many have faced, but risks of being punished in other ways, or rejected, shunned, and shamed.

So, as children understandably do, I put on a mask. Closed up, watching warily, managing the performance of “me.” There was a valve in my throat: I knew what I thought and felt deep inside, but little of it came out into the world.

Are you all over the place?

The Practice:
Rest in center.

Why?

Gravity and entropy are powerful processes in the natural world. Gravity draws things together, toward a center, while entropy scatters them into disorder. In much the same way, in our own lives, some things bring us to center, while others disturb and disperse us.

In terms of centering, be aware of your whole body as you take a long slow breath, or think of something you’re glad about. You’ll probably feel more at home in yourself, more drawn into your own core rather than feeling like Garfield the cartoon cat, spreadeagled up against a pane of glass.

In terms of feeling scattered, notice what it’s like to do multi-tasking, the mind drawn in several directions at once. Or what it’s like to open your email in-box and see twenty or more new ones calling to you. Walking down the street or through a mall, see how your attention moves out to various objects of desire: this attractive person, that shiny car, this pretty sweater, that cool new cell phone, and so on: for a few seconds at a time if not longer, you’re dispersed out and away from your calm, clear, autonomous center. And if you have any tendencies toward over-eating, -drinking, -sexing, -shopping, -etc., this dispersal gets more extreme.